Asghar Farhadi’s Darbareye Elly opens with a small group of friends starting on a reunion vacation along with their families and a guest Elly. Even those who are not friends are friendly. But the truth is, even the close friends are only friendly acquaintances now just the way most once-close relationships transform from friendships to friendlinesses with each passing chapter of life.
They all make their way to a beach-side villa and begin having fun the giddy way grown-ups do. In a peculiar scene, the close-up of a stranger boy’s unreadable face is shown as men dance merrily. The fun ends abruptly on the next morning, when first one of their children almost drowns in the sea and then they discover the disappearance of lovely Elly. From then on they go through hell as they search for her, make some meaning of her actions based on what they know of her, and try to inform her folks.
In the middle of the movie we hear the quote, “A bitter ending is better than an endless bitterness.” We get the bitter ending, and the characters an endless bitterness.
Elly is judged throughout the movie. Whether she can make a suitable wife, during the first half; the breadth of her character, during the second half. The movie’s merit lies in engaging the audience in two ways — in getting us deeply involved with the search for Elly, and in unconsciously tempting us to judge Elly and all those characters judging her.
Elly very much wanted to go home, which her hostess wouldn’t allow. She may have abandoned the playing children and left on a whim without informing anybody. She is a kindergarten teacher who possibly loves children. She may have drowned while trying to rescue Arash.
Sepideh’s husband Amir hit his wife. As the IMDB plot keywords suggest, he may be a wife-beater as that very well suits the oppression that we associate with everything Iran. He ruefully cried that it was the first time he hit her. Given the enthusiasm with which Sepideh arranges events from reunions to matches, Amir may be a husband who gives his wife the freedom that spouses deserve.
Sepideh conspired to fix Elly with recently divorced Ahmad through the reunion, told lies beginning with the white lie to the villa caretaker that Ahmad and Elly are newlyweds. Sepideh may be a dishonest woman mindlessly playing her own immature games. She brought everybody together, knew the past of Elly. She may be a person who loves the company of others and may genuinely be trying to help both Elly and Ahmad.
Ahmad… Shohreh… Peiman… Naazi… Manoochehr… all characters lie or withhold information, for their own reasons. The movie can be used as a good case study of writing withholding information.
As the director brilliantly orchestrates each of his characters in their chaos in an apparently effortless way, he also manipulates the audience into judging, that which all the characters themselves do. The judgments are often proved wrong, as imminent in cases where all facts aren’t uncovered, and as when convenience and expedience take priority over conscience. His characters do not stand out as personalities, but as different kinds of general characters each of whom we very well know. He seems uninterested by the inanimate and allows only the people, the sea and the kite to be seen on the screen. I suspect none of this is unintentional.
Having seen only a handful of Iranian movies and read very little about Iran, I am tempted to take the movie as a portrait of the Iranian society. Through some of the themes are applicable to all mankind, I could empathize with all the characters, making me speculate that the modern Iranian society is not very different from the one I live in.
One last word. Democracy may be the dream of modern Iran. As if to highlight the fallibility of collective judgments Asghar Farhadi shows his characters democratically doing what the majority decides. “A government in which the majority rule in all cases can not be based on justice, even as far as men understand it,” wrote Thoreau in On the Duty of Civil Disobedience. “Can there not be a government in which the majorities do not virtually decide right and wrong, but conscience?”
Image Source: About Elly Official Site
Trivia: The movie is the last Iranian movie in which Golshifteh Farahani (Sepideh) acted, and it may remain that way. Almost half the movies she acted in have been banned in her country. Peiman Ma’adi, who played Peiman, wrote Cafe Setareh. Taraneh Alidoosti, who as Elly asks Ahmad to translate the quote from German to Iranian, speaks German fluently.
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